Jalalud'din Rumi is one of the world’s most revered mystical poets.
During his lifetime he produced a prolific range of inspiring and
devotional poetry which encapsulates the sufi's experience of union
with the divine. These timeless classics have enjoyed a renaissance in
recent years, as Rumi has become one of our most popular poets. Although
Rumi was a Sufi
and a great scholar of the Qu’ran his appeal reaches across religious
and social divisions. Even during his lifetime he was noted for his
cosmopolitan outlook. His funeral, which lasted 40 days, was attended
by Muslims, Jews, Persians, Christians and Greeks.
Rumi
was born in 1207, in what is now know as Afghanistan. It was a
period of remarkable social and political turbulence. The 13th Century
was the era of the crusades; also the area where Rumi lived was under
constant threat of Mongol invasion. The great upheavals Rumi faced
during his life is said to have influenced much of his poetry. Rumi met
many of the great Sufi poets. For example, as a young boy he
met the Sufi Master, Attar. Attar is said to have commented about Rumi. "There goes a river dragging an ocean behind it."
Rumi’s poetry is wide ranging and encompasses many different ideas but
behind all the poetry the essential theme was the longing and searching
for the union with the divine. Rumi was himself a great mystic. His
outpourings of poetry were a reflection of his own inner consciousness.
Ironically Rumi said that no words could adequately explain the
experience of mystical union. Yet his words are inspiring signposts
which point towards the divine.
We are as the flute
We are as the flute, and the music in us is from thee;
we are as the mountain and the echo in us is from thee.
we are as the mountain and the echo in us is from thee.
We are as pieces of chess engaged in victory and defeat:
our victory and defeat is from thee, O thou whose qualities are comely!
our victory and defeat is from thee, O thou whose qualities are comely!
Who are we, O Thou soul of our souls,
that we should remain in being beside thee?
that we should remain in being beside thee?
We and our existences are really non-existence;
thou art the absolute Being which manifests the perishable.
thou art the absolute Being which manifests the perishable.
We all are lions, but lions on a banner:
because of the wind they are rushing onward from moment to moment.
because of the wind they are rushing onward from moment to moment.
Their onward rush is visible, and the wind is unseen:
may that which is unseen not fail from us!
may that which is unseen not fail from us!
Our wind whereby we are moved and our being are of thy gift;
our whole existence is from thy bringing into being.
our whole existence is from thy bringing into being.
***tranlated by: E.M Whinfield***
The Beloved
When the rose is gone and the garden faded
you will no longer hear the nightingale's song.
The Beloved is all; the lover just a veil.
The Beloved is living; the lover a dead thing.
If love withholds its strengthening care,
the lover is left like a bird without care,
the lover is left like a bird without wings.
How will I be awake and aware
if the light of the Beloved is absent?
Love wills that this Word be brought forth.
you will no longer hear the nightingale's song.
The Beloved is all; the lover just a veil.
The Beloved is living; the lover a dead thing.
If love withholds its strengthening care,
the lover is left like a bird without care,
the lover is left like a bird without wings.
How will I be awake and aware
if the light of the Beloved is absent?
Love wills that this Word be brought forth.
If
If you can disentangle
yourself from your selfish self
all heavenly spirits
will stand ready to serve you
yourself from your selfish self
all heavenly spirits
will stand ready to serve you
if you can finally hunt down
your own beastly self
you have the right
to claim Solomon's kingdom
your own beastly self
you have the right
to claim Solomon's kingdom
you are that blessed soul who
belongs to the garden of paradise
is it fair to let yourself
fall apart in a shattered house
belongs to the garden of paradise
is it fair to let yourself
fall apart in a shattered house
you are the bird of happiness
in the magic of existence
what a pity when you let
yourself be chained and caged
in the magic of existence
what a pity when you let
yourself be chained and caged
but if you can break free
from this dark prison named body
soon you will see
you are the sage and the fountain of life
from this dark prison named body
soon you will see
you are the sage and the fountain of life
translated by Nader Khalili
- Rumi:
------Jalaludin Rumi Quotes on Love -----
I cannot sleep in your prescence.
In your absence, tears prevent me.
You watch me My Beloved
On each sleepless night and
Only You see the difference
In your absence, tears prevent me.
You watch me My Beloved
On each sleepless night and
Only You see the difference
Looking at my life
I see that only Love
Has been my soul’s companion
From deep inside
My soul cries out:
Do not wait, surrender
For the sake of Love.
If you can’t smell the fragrance
Don’t come into the garden of Love.
If you’re unwilling to undress
Don’t enter into the stream of Truth.
Stay where you are.
Don’t come our way.
All year round the lover is mad,
Unkempt, lovesick and in disgrace.
Without love there is nothing but grief.
In love… what else matters?
Love is our Mother and
The way of our Prophet.
Yet it is in our nature
To fight with Love.
We can’t see you, mother,
Hidden behind dark veils
Woven by ourselves.
Do you want to enter paradise?
To walk the path of Truth
You need the grace of God.
We all face death in the end.
But on the way, be careful
Never to hurt a human heart!
Do you know what the music is saying?
“Come follow me and you will find the way.
Your mistakes can also lead you to the Truth.
When you ask, the answer will be given.”
The Master who’s full of sweetness
Is so drunk with love, he’s oblivious.
“Will you give me
some of your sweetness?”
“I have none,” he says,
unaware of his richness.
Is so drunk with love, he’s oblivious.
“Will you give me
some of your sweetness?”
“I have none,” he says,
unaware of his richness.


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